Indigenous Goddess Gang

Creating a space for sharing medicine through poetry, food & seed knowledge, herbalism, music and more. This is a space for reclaiming knowledge from an indigenous feminist lens. Each issue we will continue to grow and share the knowledge of our matriarchs and share that medicine. 

Indigenous Goddess Gang is a space intended for INDIGENOUS people. We've had our land taken from us, we've had our cultures taken from us,  we've had our languages taken from us. This is a step towards reclaiming our knowledge, identity and medicine.  This site is not intended for exploiting or appropriating.  Tread lightly and respectfully. 

Eloise (Yellow Bird Woman) Cobell

Eloise (Yellow Bird Woman) Cobell

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Elouise Cobell died without ever receiving a penny of the $3.4 billion settlement she won on behalf of hundreds of thousands of American Indians, after leading for 14 years one of the largest class-action lawsuits ever against the U.S. government.

Yet Cobell, a Montana Blackfeet woman, died in 2011 knowing she had won something of historic importance.

After a century of broken promises, fraud and lies, the federal government finally recognized it had failed the nation’s poorest people, failed to manage Indian trust lands properly and failed to deliver billions of dollars owed to them from private oil, gas and cattle leases.

Cobell may be talked about as the Rosa Parks of Indian country, as Oklahoma Republican Rep. Tom Cole said in the documentary “100 Years: One Woman’s Fight for Justice.”

The documentary was released in 2018 by filmmaker Melinda Janko.

After a screening of the film, four Blackfeet tribal members spoke on a panel, remembering Cobell and her legacy.

“Elouise inspired many of us, especially native women,” said Helen Augare-Carlson of Blackfeet Community College’s Natural Science Field Center. “There is hope for all of us to have the courage … to push for what is right.”

“She really gave her life for that,” said Mark Magee, Blackfeet land department director and a Cobell cousin.

A major legacy of the lawsuit is that it provided $1.9 billion for tribes to buy back communal reservation lands that had been divided up or allotted to individual Indian owners by the 1887 Dawes Act, when the U.S. government was trying to erase the Indian way of life.

Magee said that fund has provided more than $150 million for the Blackfeet Nation to purchase 324,000 acres. He’s also a member of the Blackfeet Land Trust, another Cobell brainchild, which she started to protect the tribe’s land.

“Someday we won’t be here, but the land will always belong to the Blackfeet people,” Magee said, “and it will forever be associated with Elouise.”

The buy-back of tribal land creates a sense of security, Augare-Carlson said. “It takes away the fear that the government is going to take away our reservation.”

Ironically, 15 percent of the lawsuit settlement, $285 million, went back to the federal government to administer payments “that they screwed up in the first place,” Magee said.

Some $1.6 billion was paid to individual members of the class-action lawsuit, said Loren Birdrattler, Blackfeet agriculture resource plan manager. People received both flat payment amounts and money based on the value of their holdings.

But since ownership of land parcels had been divided many times over a century of inheritance among scores of family members, the individual payments were often small, Augare-Carlson said.

Marsha Small, a Native American studies instructor at MSU, received one of the Cobell Scholarships created by the settlement.

“She’s still working for us from beyond the grave,” Small said.

Walter Fleming, MSU’s Native American studies department head, said Cobell attended MSU in the 1960s but dropped out to care for her ailing mother. In 2002, while Cobell was still fighting in court, MSU awarded her an honorary doctorate.

“She was a warrior,” said Jim Scott, vice chairman of First Interstate Bank who worked with Cobell. He called her a visionary leader who had the determination of a wolverine and “refused to take no for an answer.”

Cobell was interviewed in the documentary about how she tried as Blackfeet tribal treasurer to find out why Indian families who had oil and gas wells on their land never got accurate accountings from the U.S. Interior Department showing how much they were owed, or only received pittances.

The film showed the run-down trailers of poverty-stricken Navajo and Blackfeet Indian families, living without electricity, running water or gas, while gas lines pumped valuable energy off their land.

Cobell said Interior staffers treated her like she was stupid when she asked questions. She traveled to Washington, D.C., seeking help from the Clinton administration and ran into more frustrations.

It made her so mad, the great-great-granddaughter of the Blackfeet’s Mountain Chief became lead plaintiff in the large class-action lawsuit, filed on behalf of more than 300,000 Indians in 1996. Her actions won her a MacArthur Foundation “genius grant,” which she loved because it showed detractors she was far from stupid.

Cobell and her team won key legal victories before a conservative judge, but the case dragged on for years. Government lawyers caused delays. Interior destroyed records. The judge found Interior secretaries in contempt.

Cobell said she believed the plaintiffs deserved at least $27 billion. But with so many elderly plaintiffs sick and dying in poverty every day, she agreed to compromise and settle for $3.4 billion.

President Barack Obama signed the bill settling the lawsuit in 2010, praised Cobell and called it “a small measure of justice for Native Americans.”

Final approval came just four months before Cobell died of cancer at age 65. The Interior Department, her longtime foe, flew its flags at half-staff. In 2011 Montana’s senators nominated her for the Congressional Gold Medal.

“And I drive this road every single day, and some days I feel really, really tired of fighting this lawsuit against the United States government, and all I have to do is look up to the west and see Ghost Ridge, and remember all the people that starved to death for injustice. And so then it becomes their fight; it becomes the fight of the people of Ghost Ridge that we are trying to hold the United States government accountable for.”
— Eloise Cobell


Ann Marie Sayers

Ann Marie Sayers

Nora Bernard

Nora Bernard